1 – ALBRECHT (DO NOT DELETE) 12/29/2023 3:44 PM
10 FIU Law Review [Vol. 18:001
the law and literature scholarship. Patricia Ewick and Susan S. Silbey, for
example, argue that the law is a kind of narrative which frames how people
understand it.
30
Other important work in legal consciousness emphasizes the
ways in which an individual or group’s social position influences their
consciousness or understanding of the law.
31
Others have argued that changes
in policy and social movements can result in shifts in legal consciousness.
32
Legal cynicism literature has similar social-scientific and humanistic
dueling underpinnings. Political and rhetorical theorists emphasize the ways
in which public trust in institutions can be eroded through the public’s
awareness of malfunctions in the institution, including the legal system.
33
Social scientists have named and studied this phenomenon as legal cynicism
and have noted how it functions, particularly within poor, Black communities
to justifiably limit trust in policing.
34
In this Article, we contribute to these literatures as we argue that, in our
case study, ordinary people are specifically and deliberately engaging with
the law, but that engagement ultimately renders them cynical about the
protective capacities of the law. We find that, despite the opacity of the
concept and overall difficulty clarifying what a pyramid scheme is or means
legally, ordinary people are able to sufficiently grapple with the law to
30
See PATRICIA EWICK & SUSAN S. SILBEY, THE COMMON PLACE OF LAW: STORIES FROM
EVERYDAY LIFE (1998).
31
Laura Beth Nielsen, Situating Legal Consciousness: Experiences and Attitudes of Ordinary
Citizens About Law and Street Harassment, 34 L. & SOC’Y REV. 1055, 1087 (2000); Leisy J. Abrego,
Legal Consciousness of Undocumented Latinos: Fear and Stigma as Barriers to Claims-Making for First-
and 1.5-Generation Immigrants, 45
L. & SOC’Y REV. 337, 337 (2011); Diana Hernández, “I’m Gonna
Call My Lawyer:” Shifting Legal Consciousness at the Intersection of Inequality, 51 STUD. L. POL. &
SOC’Y 95, 97 (2010); see LISA VANHALA, MAKING RIGHTS A REALITY? DISABILITY RIGHTS ACTIVISTS
AND
LEGAL MOBILIZATION (2011).
32
See ANNA-MARIA MARSHALL, CONFRONTING SEXUAL HARASSMENT: THE LAW AND POLITICS
OF
EVERYDAY LIFE (2005); Kathleen E. Hull, The Cultural Power of Law and the Cultural Enactment of
Legality: The Case of Same-Sex Marriage, 28 L. & SOC. INQUIRY 629, 629 (2003); MICHAEL W.
MCCANN, RIGHTS AT WORK: PAY EQUITY REFORM AND THE POLITICS OF LEGAL MOBILIZATION (1994);
Lynette J. Chua, Pragmatic Resistance, Law, and Social Movements in Authoritarian States: The Case of
Gay Collective Action in Singapore, 46
L. & SOC’Y REV. 713, 718 (2012); Lynette J. Chua, The
Vernacular Mobilization of Human Rights in Myanmar’s Sexual Orientation and Gender Identity
Movement, 49 L. & SOC’Y REV. 299, 304 (2015); LYNETTE J. CHUA, THE POLITICS OF LOVE IN MYANMAR:
LGBT MOBILIZATION AND HUMAN RIGHTS AS A WAY OF LIFE (2019); SANDRA R. LEVITSKY, CARING
FOR
OUR OWN: WHY THERE IS NO POLITICAL DEMAND FOR NEW AMERICAN SOCIAL WELFARE RIGHTS
(2014).
33
Paul Gowder, What the Laws Demand of Socrates
⎯
and of Us, 98 MONIST 360, 360 (2015).
34
Robert J. Sampson & Dawn Jeglum Bartusch, Legal Cynicism and (Subcultural?) Tolerance of
Deviance: The Neighborhood Context of Racial Differences, 32 L. & SOC’Y REV. 777, 782–83 (1998);
Lawrence D. Bobo & Victor Thompson, Unfair by Design: The War on Drugs, Race, and the Legitimacy
of the Criminal Justice System, 73 SOC. RSCH. 445, 446–47 (2006); David S. Kirk & Andrew V.
Papachristos, Cultural Mechanisms and the Persistence of Neighborhood Violence, 116 AM. J. SOCIO.
1190, 1191, 1199–200 (2011); John Hagan et al., Dual-Process Theory of Racial Isolation, Legal
Cynicism, and Reported Crime, 115 PNAS 7190, 7190–91 (2018).